학술논문
理学与心学:陈淳孝道思想的两重性研究 / Neo-confucianism and Psychology:A Study on the Duality of Chen Chun's Filial Piety Thought
Document Type
Academic Journal
Author
Source
西安石油大学学报（社会科学版） / Journal of Xi'an Shiyou University (Social Sciences). 32(6):87-93
Subject
Language
Chinese
ISSN
1008-5645
Abstract
陈淳孝道思想既继承了理学思想的要旨,同时其自身还表现出心学主义倾向.对陈淳孝道思想中理学与心学两重性进行研究可通过以下三条逻辑进路来发微:一是在理学方面陈淳认为孝源自天理,这是陈淳孝道思想的终极依据;二是陈淳同时具有心学主义倾向,其认为"天之理"与"心之理"的关联使孝由心发用所生,这是孝被发用的原由以及运行理路;三是陈淳结合理学与心学对"人为何行孝"与"人如何行孝"的问题给出答案:孝在根原需要"所以然之故",天命作为一种先天的品格和道德驱动为孝本原提供合理的形而上依据;而孝由心发用后需要落实到现实关怀中,在具体践行层次需要真情实意和及时行孝来以求心安,此谓"所当然之则".
Chen Chun's filial piety thought inherited the essence of Confucianism,It also shows the tend-ency of psychologism.The study on the dual nature of neo-Confucianism and psychology in Chen Chun's thought of filial piety can be made through the following three logical approaches.Firstly,in neo-Confucian-ism,Chen Chun thinks that filial piety comes from the principle of heaven,which is the ultimate basis of his fil-ial piety thought.Secondly,Chen Chun also has the tendency of mind-learning.He thinks that the relation be-tween"the principles of heaven"and"the principles of heart"makes filial piety arise from the application of heart,which is the reason and the way of its operation.Thirdly,Chen Chun gives an answer to the question of"why people practice filial piety"and"how people practice filial piety"by combining neo-Confucianism and psychology:Filial piety needs"the reason"at the root,and the destiny,as a kind of innate character and moral drive,provides a reasonable metaphysical basis for filial piety.And filial piety needs to be implemented into the real care after the heart is used.In the specific practice level,it needs true feelings and real intentions and timely filial piety to seek peace of mind,which is called"what is of course".
Chen Chun's filial piety thought inherited the essence of Confucianism,It also shows the tend-ency of psychologism.The study on the dual nature of neo-Confucianism and psychology in Chen Chun's thought of filial piety can be made through the following three logical approaches.Firstly,in neo-Confucian-ism,Chen Chun thinks that filial piety comes from the principle of heaven,which is the ultimate basis of his fil-ial piety thought.Secondly,Chen Chun also has the tendency of mind-learning.He thinks that the relation be-tween"the principles of heaven"and"the principles of heart"makes filial piety arise from the application of heart,which is the reason and the way of its operation.Thirdly,Chen Chun gives an answer to the question of"why people practice filial piety"and"how people practice filial piety"by combining neo-Confucianism and psychology:Filial piety needs"the reason"at the root,and the destiny,as a kind of innate character and moral drive,provides a reasonable metaphysical basis for filial piety.And filial piety needs to be implemented into the real care after the heart is used.In the specific practice level,it needs true feelings and real intentions and timely filial piety to seek peace of mind,which is called"what is of course".