부산대학교 도서관

Beliefs and practices are usually guided by philosophies or thought patterns is the case with the Yoruba who believe and regard formal education in high esteem. This high regard and the level of commitment shown to formal education is founded on "Kí òla mi báa lè dára" (that my future may be bright), a philosophy of educational engagement. This philosophy, over time, has gone through three different phases: the popular phase, the unpopular phase and current phase of review. During the popular phase, the attitude of the Yoruba was mostly towards formal educational engagement. They believed without doubt that formal education was the most effective means to a guaranteed bright future. During the second phase, which is the unpopular phase, the philosophy had lost its appeal because it failed to blend theory with practice. Experience showed that formal education is not the most assured means to a guaranteed future. The current phase, which is the third phase, is a stage of re-examining the philosophy thereby making formal education more appealing to youths. This paper examines "Kí òla mi báa lè dára" as a basis for explaining the early focus on formal education among the Yoruba, and how this philosophy has determined the attitude of the Yoruba towards formal education. To buttress existing literature, a questionnaire was administered and data collected from 300 randomly selected youths between the age of 12 and 18. The questionnaires sought to know the role that formal education had played in ensuring a bright future. The paper concluded that formal education is currently no longer perceived as the key factor to achieving a bright future among youths. It also identified ways of improving on "Kí òla mi báa lè dára" as a philosophy of engagement in formal education.