부산대학교 도서관

This article examines the different theories of meeting offered by Durkheim, Mauss, Sartre, Lévi-Strauss, Bohm, Levinas and Buber. Through this examination we question the common assumption that social life, and more particularly the gift, is based on exchange — on the sequence of giving, receiving and reciprocating — which is fundamentally a Hegelian logic of subjects and objects. While many aspects of social life take this form, true meeting is characterized by a quality of grace; it occurs only when the Hegelian world gives way to a presence that has a different temporality, spatiality and ontology. This world is glimpsed, but inadequately conceptualized, in Durkheim s theory of religious congregation, which is characterized by a tension between identity and relational logics.