학술논문

6 Troublesome priests: Responses to clerical support for republicanism
Document Type
Book
Source
Freedom and the Fifth Commandment: Catholic priests and political violence in Ireland, 1919–21. :151-176
Subject
Language
Abstract
Support for the IRA took place as far away from the limelight as possible. Nevertheless republican priests had to account for themselves often enough, to their bishop or religious superior for example, or, if they were curates, to their parish priest. This was also true for priests who publicly supported Sinn Féin. The current chapter examines the interaction between these priests and their social surroundings, ecclesiastical and lay. Bishops, religious superiors and parish priests had agendas of their own that determined their responses. It was important to the bishops not to alienate the republican camp, but they also had to respond to the criticisms of scandalised conservatives, while ensuring that lines of communication with the government in Dublin Castle remained open. Moreover, they were concerned for the Irish church’s reputation abroad, especially in the Vatican. Religious superiors wanted to avoid internal conflict within their communities, and parish priests often simply wished to keep trouble away from their church doors. How did these ecclesiastical authorities respond to the activities of republican priests? Which forms of support were acceptable to them and which were not? And how did the priests in question defend their actions to their superiors?
The guerrilla war waged between the IRA and the crown forces from 1919 to 1921 was a pivotal episode in the modern history of Ireland. This book addresses the War of Independence from a new perspective by focusing on the attitude of a powerful social elite: the Catholic clergy. The close relationship between Irish nationalism and Catholicism was put to the test when a pugnacious new republicanism emerged after the 1916 Easter rising. When the IRA and the crown forces became involved in a guerrilla war from 1919 onwards, priests had to define their position anew. Using a wealth of source material, much of it new, this book assesses the clergy’s response to political violence. It describes how the image of shared victimhood at the hands of the British helped to contain tensions between the clergy and the republican movement, and shows how the links between Catholicism and Irish nationalism were sustained.

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