부산대학교 도서관

Jinling Fancha Zhi was published in 1607, which is not only historical records of Buddhist temples in Nanjing, but also records of the Buddhism reform in Wanli under the leadership of Ge Yinliang (1570-1646). The first two volumes (Volume 1: Yuzhi Ji, Volume 2: Qinlu Ji) of the book include emperors' collected works, which are of great historical value for the study of Buddhist policies in the early Ming Dynasty and the history of Buddhism in the Ming Dynasty. This paper examines the inheritance relationship between Volume 1 and the Ming Taizu's collected works and the sources of rare texts in Volume 2 by means of textual comparison and historical cross-evidence. It has been verifi ed that the main reference texts for the Ming Taizu's collected works are the Gao huangdi Yuzhi Wenji, Xunxing Lu pubulished by Yang Qiyuan (1547-1599) in 1597 and materials from inscriptions in the collections of imperial temples. It can be deduced from his approach and principle of selection that the book was influenced by the ideological trends of the late Ming period, such as 'modeling the ancestors and discoursing on learning' and 'three-teaching-in-one'. Volume 2 is derived directly from the Qinlu, a document from the early Ming Dynasty in the collections of the imperial temples of Nanjing. The discovery of Qinlu not only clarifies the sources of the volume 2, but also is helpful to deepen the understanding of the administration of Buddhism in the early Ming Dynasty. Ge Yinliang's arrangement of emperors' collected works at the head of the Jinling Fancha Zhi was a deliberate choice to seek institutional basis and legitimacy for the reform under the background of the political society, ideological trends and troubled Buddhism reform in the late Ming Dynasty.