소장자료
LDR | 02810cam a2200000 a | ||
001 | 0100532740▲ | ||
005 | 20211124144206▲ | ||
007 | ta ▲ | ||
008 | 210112s2021 nyu b 001 0 eng c▲ | ||
010 | ▼a 2020058180▲ | ||
020 | ▼a9780367642969 (hbk.)▲ | ||
020 | ▼z9781003127383 (ebk.)▲ | ||
035 | ▼a(KERIS)REF000019486984▲ | ||
040 | ▼aDLC▼beng▼cDLC▼d221016▲ | ||
042 | ▼apcc▲ | ||
050 | 0 | 0 | ▼aB3279.H48▼bS475 2021▲ |
082 | 0 | 4 | ▼a111▼223▲ |
090 | ▼a111▼bS559b▲ | ||
100 | 1 | ▼aShockey, R. Matthew.▲ | |
245 | 1 | 4 | ▼aThe bounds of self :▼ban essay on Heidegger's Being and time /▼cR. Matthew Shockey.▲ |
260 | 1 | ▼aNew York, NY :▼bRoutledge,▼c2021.▲ | |
300 | ▼axiv, 209 p. ;▼c24 cm.▲ | ||
490 | 0 | ▼aRoutledge research in phenomenology▲ | |
504 | ▼aIncludes bibliographical references and index.▲ | ||
520 | ▼a"This book provides a systematic reading of Martin Heidegger's project of "fundamental ontology", which he initially presented in Being and Time (1927) and developed further in his work on Kant. It shows our understanding of being to be that of a small set of a priori, temporally inflected, 'categorial' forms that articulate what, how, and whether things can be. As selves bound to and bounded by the world within which we seek to answer the question of how to live, we imaginatively generate these forms in order to open ourselves up to those intra-worldly entities which determinately instantiate them. This makes us, as selves, the source and unifying ground of being, even as this ground is hidden from us-until we do fundamental ontology. In showing how Heidegger develops these ideas, the author challenges key elements of the anti-Cartesian framework that most readers bring to his texts, arguing that his Kantian account of being has its roots in the anti-empiricism and Augustinianism of Descartes, and that his project relies implicitly on an essentially Cartesian 'meditational' method of reflective self-engagement that allows being to be brought to light. He also argues against the widespread tendency to see Heidegger as presenting the basic forms of being as in any way normative, from which he concludes, partially against Heidegger himself, that fundamental ontology is, while profound and worth pursuing for its own sake, inert with respect to the question of how to live. The Bounds of Self will be of interest to researchers and advanced students working on Heidegger, Kant, phenomenology, and existential philosophy"-- Provided by publisher.▲ | ||
600 | 1 | 0 | ▼aHeidegger, Martin,▼d1889-1976.▼tSein und Zeit.▲ |
650 | 0 | ▼aOntology.▲ | |
650 | 0 | ▼aSpace and time.▲ |
The bounds of self :an essay on Heidegger's Being and time
자료유형
국외단행본
서명/책임사항
The bounds of self : an essay on Heidegger's Being and time / R. Matthew Shockey.
발행사항
New York, NY : Routledge , 2021.
형태사항
xiv, 209 p. ; 24 cm.
서지주기
Includes bibliographical references and index.
요약주기
"This book provides a systematic reading of Martin Heidegger's project of "fundamental ontology", which he initially presented in Being and Time (1927) and developed further in his work on Kant. It shows our understanding of being to be that of a small set of a priori, temporally inflected, 'categorial' forms that articulate what, how, and whether things can be. As selves bound to and bounded by the world within which we seek to answer the question of how to live, we imaginatively generate these forms in order to open ourselves up to those intra-worldly entities which determinately instantiate them. This makes us, as selves, the source and unifying ground of being, even as this ground is hidden from us-until we do fundamental ontology. In showing how Heidegger develops these ideas, the author challenges key elements of the anti-Cartesian framework that most readers bring to his texts, arguing that his Kantian account of being has its roots in the anti-empiricism and Augustinianism of Descartes, and that his project relies implicitly on an essentially Cartesian 'meditational' method of reflective self-engagement that allows being to be brought to light. He also argues against the widespread tendency to see Heidegger as presenting the basic forms of being as in any way normative, from which he concludes, partially against Heidegger himself, that fundamental ontology is, while profound and worth pursuing for its own sake, inert with respect to the question of how to live. The Bounds of Self will be of interest to researchers and advanced students working on Heidegger, Kant, phenomenology, and existential philosophy"-- Provided by publisher.
ISBN
9780367642969 (hbk.)
청구기호
111 S559b
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