소장자료
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082 | 0 | ▼a306▲ | |
100 | 1 | ▼aAguilar, Lili Flores.▲ | |
245 | 1 | 0 | ▼aRightful Relations: Toward Decolonial Methodologies in Community-Based Art-Making Practices▼h[electronic resource].▲ |
260 | ▼a[S.l.]: ▼bUniversity of California, Los Angeles. ▼c2024▲ | ||
260 | 1 | ▼aAnn Arbor : ▼bProQuest Dissertations & Theses, ▼c2024▲ | |
300 | ▼a1 online resource(266 p.)▲ | ||
500 | ▼aSource: Dissertations Abstracts International, Volume: 86-06, Section: A.▲ | ||
500 | ▼aAdvisor: Roberts, Allen Fraleigh;Flynn, Alexander James.▲ | ||
502 | 1 | ▼aThesis (Ph.D.)--University of California, Los Angeles, 2024.▲ | |
520 | ▼aThis dissertation takes an emic approach to understanding collaborative processes between Native and Indigenous peoples and neoliberal institutions such as universities, design-studios, and museums using arts-based research and production methods and modalities of expression. Qualitative analysis of four auto-ethnographic examples represents an emergent interdisciplinary phenomenon that can be considered art (Clifford 1986: 3-4). Each chapter includes stories embedded within the auto-ethnographic account which reflects attributes of decolonial de-linking (Mignolo 2007) that Indigenous aesthetics perform through axiological innovations (Bang et al 2015). I analyze the embedded ethnographic data in which I am a participant, collaborator, ally, and interviewer, utilizing a decolonial framework to understand how aesthetics are expressed, understood and transgressed by Indigenous peoples to proclaim past, present and emerging worldviews (Topa & Narvaez 2022). As a critical and reflexive ethnographic methodology, I begin with a feminist standpoint theoretical analysis to account for my position as a Xicana Indigena (Zepeda 2022).Thus, I propose an embodied and distributed ethos for collaborating with Native and Indigenous people that I term rightful relations. Building on the framework defined as rightful presence (Calabrese Barton & Tan 2020) that is a justice-oriented political project, focusing on the processes of reauthoring rights towards making present the lives of those made missing. I emphasize the "rights," that people have to assert themselves as Native and Indigenous peoples through the pursuit of aesthetic sovereignty. It is this pursuit of aesthetic sovereignty and self-determination that bears the potential to be transformative-it is this transformative power that rightful relations illustrate a dynamic within aesthetic systems that is integral to Indigenous peoples' kinship-based worldviews and embodiments.▲ | ||
590 | ▼aSchool code: 0031.▲ | ||
650 | 4 | ▼aCultural anthropology.▲ | |
650 | 4 | ▼aMuseum studies.▲ | |
650 | 4 | ▼aNative studies.▲ | |
650 | 4 | ▼aEthics.▲ | |
650 | 4 | ▼aAesthetics.▲ | |
653 | ▼aDecolonial de-linking▲ | ||
653 | ▼aArt▲ | ||
653 | ▼aCo-creation▲ | ||
653 | ▼aIndigenous aesthetics▲ | ||
653 | ▼aRelationality▲ | ||
690 | ▼a0326▲ | ||
690 | ▼a0741▲ | ||
690 | ▼a0730▲ | ||
690 | ▼a0650▲ | ||
690 | ▼a0394▲ | ||
710 | 2 | 0 | ▼aUniversity of California, Los Angeles.▼bCulture & Performance Studies 0378.▲ |
773 | 0 | ▼tDissertations Abstracts International▼g86-06A.▲ | |
790 | ▼a0031▲ | ||
791 | ▼aPh.D.▲ | ||
792 | ▼a2024▲ | ||
793 | ▼aEnglish▲ | ||
856 | 4 | 0 | ▼uhttp://www.riss.kr/pdu/ddodLink.do?id=T17165127▼nKERIS▼z이 자료의 원문은 한국교육학술정보원에서 제공합니다.▲ |

Rightful Relations: Toward Decolonial Methodologies in Community-Based Art-Making Practices[electronic resource]
자료유형
국외eBook
서명/책임사항
Rightful Relations: Toward Decolonial Methodologies in Community-Based Art-Making Practices [electronic resource].
발행사항
[S.l.] : University of California, Los Angeles. 2024 Ann Arbor : ProQuest Dissertations & Theses , 2024
형태사항
1 online resource(266 p.)
일반주기
Source: Dissertations Abstracts International, Volume: 86-06, Section: A.
Advisor: Roberts, Allen Fraleigh;Flynn, Alexander James.
Advisor: Roberts, Allen Fraleigh;Flynn, Alexander James.
학위논문주기
Thesis (Ph.D.)--University of California, Los Angeles, 2024.
요약주기
This dissertation takes an emic approach to understanding collaborative processes between Native and Indigenous peoples and neoliberal institutions such as universities, design-studios, and museums using arts-based research and production methods and modalities of expression. Qualitative analysis of four auto-ethnographic examples represents an emergent interdisciplinary phenomenon that can be considered art (Clifford 1986: 3-4). Each chapter includes stories embedded within the auto-ethnographic account which reflects attributes of decolonial de-linking (Mignolo 2007) that Indigenous aesthetics perform through axiological innovations (Bang et al 2015). I analyze the embedded ethnographic data in which I am a participant, collaborator, ally, and interviewer, utilizing a decolonial framework to understand how aesthetics are expressed, understood and transgressed by Indigenous peoples to proclaim past, present and emerging worldviews (Topa & Narvaez 2022). As a critical and reflexive ethnographic methodology, I begin with a feminist standpoint theoretical analysis to account for my position as a Xicana Indigena (Zepeda 2022).Thus, I propose an embodied and distributed ethos for collaborating with Native and Indigenous people that I term rightful relations. Building on the framework defined as rightful presence (Calabrese Barton & Tan 2020) that is a justice-oriented political project, focusing on the processes of reauthoring rights towards making present the lives of those made missing. I emphasize the "rights," that people have to assert themselves as Native and Indigenous peoples through the pursuit of aesthetic sovereignty. It is this pursuit of aesthetic sovereignty and self-determination that bears the potential to be transformative-it is this transformative power that rightful relations illustrate a dynamic within aesthetic systems that is integral to Indigenous peoples' kinship-based worldviews and embodiments.
주제
ISBN
9798346861331
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